Skulls for sale

I mentioned in my last post that I had recently come across a story regarding the sale of  human remains. Well, at the start of this month, an auction was prevented from taking place in the US town of Hagerstown, Maryland, of the skull of a soldier killed in battle during the Civil War. This skull was uncovered on a farm in Gettysburg in 1949  and was thought to be the first sale of its kind, but was stopped after the hotel carrying out the auction received numerous complaints. Now, the skull has been ‘donated’ to the United States Parks Services in Gettysburg, Pennsylvania, who can provide a proper burial.

Now, I don’t really think that I need to explain why I take issue with the thought of selling human remains- the fact that this was a part of a deceased individual’s body make the whole concept of possession and ownership faintly ludicrous. I can’t just go and sell a person, or remove their limb and then sell it, so why should this be okay and permissible once they are dead? The same issue arises for me with human remains in anthropological and museum collections, and even more so with the sickeningly immoral practice of one Gunter Von Hagen, who sells jewellery and framed images containing thin slices of preserved corpses. No thank you. You do not buy or sell the dead. People are people, and people were people, not commodities. I could get into a whole new Anthropology debate here over consumerism and consumption, but I won’t.

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